Israel's Good Name

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Masada & Dead Sea

In Dead Sea, Israel, Judea on May 15, 2016 at 8:47 AM

Just over a month ago the Mechina for Olim (a preparatory course for immigrants) in Bar Ilan University, which I am taking alongside Archaeology classes, provided us a trip to Masada and the Dead Sea. We amassed outside the university gate in the wee hours of the morning and boarded the two buses hired to take us on our trip. That particular night and morning thereafter had uncharacteristically thick fog, so dense that the driver was forced to slow down considerably.

Masada and the Dead Sea before dawn

Masada and the Dead Sea before dawn

Driving in from the west, we traversed the barren wilderness and arrived at the parking lot beside the old Roman encampments on the west side of the craggy mountain. With the first hint of morning light showing over the horizon, beyond the Dead Sea and the mountains of Jordan, we began our ascent for the sunrise tour. The history and archaeological work done to Masada, one of Israel’s most famous tourist attractions, is too much to cover for this post, especially due to the fact that there is so much I simply don’t know yet – I will have to endeavour to write a better post on a future visit.

Tristam's starling

Tristam’s starling

In short, Masada is the ruins of a nearly-impenetrable mountaintop fortress built by Herod during the Roman era nearly two thousand years ago. History was made at the end of the Great Revolt (or First Jewish-Roman War) as the fortress became the last standing bastion against the Roman army, after strongholds in other regions fell (such as Gush Chalav, Gamla and, of course, Jerusalem).

Aerial view of Masada from the north (photo Wikipedia)

Aerial view of Masada from the north (photo Wikipedia)

We began our ascent up the Roman siege ramp (as can be seen on the right side of the aerial photograph), an extraordinary construction feat at the time, with the path straying from the ramp every so often until we reached the top. We entered the ancient fortress via a small arched portal and surveyed the flat mountaintop.

Entering via a small arched portal

Entering via a small arched portal

The sun was creeping its way to the peaks of the Jordanian mountains to the east and we gathered around to watch the sunrise.

Sunrise on Masada

Sunrise on Masada

With the world around us bathed in a new light we began our tour of the revered stronghold, one group in Hebrew and one group in French. Just as we began, the tours came to an abrupt stop, as we had approached the ruins of the ancient synagogue. We decided that there was no better place to hold the morning prayers (Shachrit) than in the synagogue of Masada.

Looking out to the northwest

Looking out to the northwest

Unfortunately, my Hebrew-language tour carried on without me and so I ended up missing a lot of what was said. Having rejoined some half hour later, we explored the bathhouse, storehouses, administrative and residential structures on the northern end of the fortress before working our way back towards the centre of the complex.

Ruins of buildings

Ruins of buildings

Several hours had passed and, although still morning, the harsh desert heat was beginning to pick up intensely. I wrapped my head in a white t-shirt and we began the descent down the famous Snake Path. Winding in the most serpentine manner down the east side of the craggy mountainside, the Snake Path is known to be the tough route up/down (especially when the third option is the cablecar).

Making our way down the Snake Path

Making our way down the Snake Path

Along the way I spotted an interesting flowering plant and paused to photograph it. Upon future investigation I learned that it was a Sodom apple with toxic sap in their fruit. The fibres attached to the seeds of this plant were once used to make wicks and are explicitly mentioned in the listing of what materials are forbidden to make Shabbat candle wicks from.

Sodom apple flower

Sodom apple flower

Eventually we reached the bottom and began our walk to the Masada Guest House where we were to have breakfast. I dug into a plate of salad, canned apricots and a potato boreka whilst enjoying a nice cup of coffee. Lounging around the hostel after breakfast, we waited for our buses to return to take us to the second half of our trip, the Dead Sea.

The touristy shore of the Dead Sea

The touristy shore of the Dead Sea

Now, oddly enough, I had never been to the Dead Sea and, rather unfortunately, I had no bathing suit readily available to pack and I didn’t bother to procure one – I’m sure the opportunity to float weightlessly will come again. Without going into too much depth about the place, the Dead Sea’s water is 9.6 times as salty as standard ocean water, resulting in an unusual level of buoyancy. Additionally, the Dead Sea is the lowest place on Earth and incredibly hot all year round.

Another view of the Dead Sea

Another view of the Dead Sea

Still wrapped in the white t-shirt I disembarked with my friends and colleagues at whatever resort area we arrived at (it might have been in Ein Bokek) and we made our way to the sea. Like newborn sea turtles we scampered our way across the hot sand to the inviting waters ahead. Some went in, some sunbathed at the water’s edge but I decided to inspect the curious salt growths, accompanied by two friends.

Fascinating salt crystal growth underwater

Fascinating salt crystal growth underwater

We noted that ladybugs seems to be drawn to the salty sand, as well as a weevil which I caught on my finger. We fished out an interesting rock that was encrusted with salt crystals, as well as a twig that suffered a similar fate in the inhospitable waters.

Salt-encrusted rock

Salt-encrusted rock

I’ve seen many pictures online of the most magnificent salt crystal formations in the Dead Sea yet we were on a touristy beach which continuously disturbed by the hands and feet of man. Baking in our clothes from the relentless heat, we turned back towards the resort and found shelter with comfortable padded chairs and couches. We relaxed and chatted in the shade, a pair of nesting crag martins keeping us company.

Nesting crag martin

Nesting crag martin

After a lunch of sandwiches and fruit we boarded the buses and began the long journey back to Bar Ilan University, tired but happy with such a day of leisure and fun.

Israel Museum

In Israel, Jerusalem on May 1, 2016 at 5:55 AM

Several weeks ago I took the opportunity to visit the famed Israel Museum in Jerusalem, for the very first time. Not to be confused with the similarly-named Eretz Israel Museum in Tel Aviv, the Israel Museum is considered Israel’s national museum and is highly regarded worldwide. I bypassed a large group of soldiers and paid the necessary fee to gain entrance to the museum, excited to see what all of the fuss is about.

Anthropoid coffin lid

Anthropoid coffin lid

Slightly confused with the layout, I first inspected an extensive, ancient mosaic floor from Bet Shean before heading to the archaeology wing. Beginning with Egyptian-influenced anthropoid coffins I took a self-guided, and very disorganised, tour of the section. If I were to relay a play-by-play review of my visit this blog post would be far too long and tedious, therefore, I shall simply list some of the items and exhibits that I found most interesting – highlights of my trip.

Burial of a woman and dog (cast) from the Hula Valley

Burial of a woman and dog (cast) from the Hula Valley

Within the archaeology wing I found a small exhibition dedicated to ancient glassware, where I learned about iridescence in ancient glass, simple deterioration resulting in what is known as silver weathering. Moving along, I came upon a collection of painted clay ossuaries (burial chests) dating back thousands of years discovered in caves around Peki’in, just minutes from my house in Ma’alot. A copper crown and sceptre from the Cave of the Treasure in the Judean Desert caught my attention next, likely used in cultic ceremonies thousands of years ago.

Tahunian mask from the Judean Hills

Tahunian mask from the Judean Hills

A collection of flint arrowheads from all over the country piqued my interest, as I am currently taking a class in technology and typology of flint tools. Next, a selection of ancient Tahunian masks made of limestone or chalk, believed to be the oldest masks in the world. Recalling my trip to the Ohalo site as mentioned in my first Kinneret post, preserved grains of wheat and barley as well as the reconstructed hut was on display in the same room. I then came across remains of ancient fauna, including hippopotamus, deer, tiger and ape bones and a set of horns belonging to an ancient bull. A full elephant tusk and molar brought back memories of the Golan Archaeological Museum where I had first learned about elephants roaming the Holy Land so long ago.

Bronze cuirassed statue of Hadrian from the Bet Shean Valley

Bronze cuirassed statue of Hadrian from the Bet Shean Valley

I entered a temporary exhibition on the Roman emperor Hadrian, and then found myself in another room looking at ceremonial dress of birth and death in different Jewish societies. I photographed a painted wood Torah scroll case from Maharashtra, India and then a wood and felt burial carriage from Hungary before continuing on to the next exhibit. Browsing the magnificent items on display from various foreign empires and cultures of antiquity I was surprised to see that the Israel Museum has such a rich collection of foreign artefacts, including a Akkadian bronze sword from Iran, a limestone relief featuring Iddin-Sin, King of Simurrun from Iraq, and ancient Egyptian funerary figurines of painted wood and stone – to name but a few of the fascinating items. But the local artefacts were also of great interest, including a stone inscription by Ottoman sultan Suleiman the Magnificent commemorating the rebuilding of the walls of Jerusalem in 1535-38, the same walls seen today surrounding the Old City.

Mosaic of Greek goddess Tyche from Bet Shean

Mosaic of Greek goddess Tyche from Bet Shean

Entering a section dedicated to relics of the Crusader period, I found some wonderful things: a marble slab with the coat of arms of Sir Hugh Wake discovered in Ashkelon and a lithographic stone for stamping leather featuring the arms of the Grand Master of the Teutonic Order which was found in my favourite Crusader ruins, Montfort Castle. Articles of warfare from Tiberias and Akko were also on display, as well as a section of a Christian wall painting of plaster and pigment from a Crusader abbey in Jerusalem.

Greco-Roman remnants in the Holy Land

Greco-Roman remnants in the Holy Land

It was at this point that my camera battery died and I was forced to continue documenting my trip with my phone camera, arguably better in terms of photo quality yet lacking any real zoom (which worked out okay for museum photos). I entered a two-storey room with idolatrous statues, painted tombstones and funerary busts from the Greco-Roman period on the top floor. Descending, I spotted a familiar mosaic on the wall above me – the mosaic from the ancient synagogue at Wadi Hamam that I visited not long before – visible, albeit blurry, in the above photo.

Aramean idolatry

Aramean idolatry

With exhibits on Samaritan artefacts and ruins, ancient Jewish synagogue mosaics, the floor of a Roman dining room in Shechem (Nablus) and even the birth of coinage, there’s simply too much to write about and so I will continue on with the next selection of antiquities, including weapons of war from numerous empires, and the scatterings of pagan idols and idolatrous devices, such as an Edomite shrine found in the Negev. In the photo above, a carved basalt slab featuring one of two pagan gods was found just north of the Kinneret at the ruins of an Aramean city gate. Another object of interest was a silver goblet featuring an artistic mythological design that was found at Ein Samia, a site in the Shomron that I had visited just two days prior.

Inside the Fine Arts wing

Inside the Fine Arts wing

I then ventured across the main hall and entered a temporary exhibit titled “Pharaoh in Canaan: The Untold Story”, which I found quite interesting. Having visited a large handful of ancient sites throughout Israel I have noticed traces of Egyptian rule, something which isn’t always addressed when it comes to the standard “who’s who” in Holy Land chronology. There is no denying the influence brought about by the Ancient Egyptian culture and, to further cement in their historical importance, compelling relics were put on display (including a reconstructed sandstone gateway façade of a fortress of Ramesses II in Yafo, or Jaffa). For fear of being too long-winded, I shall end the archaeological report here and focus on the other wings of the museum, starting with the Fine Arts wing where I found some agreeable works by Hodler, Van Gogh, Monet, Pissarro and Corot. I browsed the Arnold Maremont Gallery of Pre-Columbian Art (of which I had seen I very similar collection at the Detroit Institute of Arts several months prior), and then the exhibit “Costume and Jewelry: A Matter of Identity” which covers traditional dress of Jews the world over.

The Tzedek ve-Shalom Synagogue, Paramaribo, Suriname

The Tzedek ve-Shalom Synagogue, Paramaribo, Suriname

Entering the Wing for Jewish Art and Life, I was blown away at the incredibly rich and extensive collection of all things Judaica. It’d be quite a difficult undertaking to even list the highlights of the exhibit so I shall simply cover my favourite section, “The Synagogue Route”. Featuring four reconstructed synagogues, each to a different degree of restoration, the section really interested me from a religious and cultural, as well as architectural, standpoint. I first entered the sandy-floored Tzedek ve-Shalom Synagogue from Suriname, a small Caribbean country in South America just north of Brazil. Built in 1736 by Portuguese Jews who lived in the Netherlands before starting a new life in the New World, the synagogue has influences from both European cultures. Next I visited the Kadavumbagam Synagogue from Cochin, India, with its large carved wood aron (holy ark) and balcony. In terms of opulence, it was the small yet grand Vittorio Veneto Synagogue from Italy which was completed in 1700 that took the proverbial cake – a masterpiece of Italian Baroque style, reminiscent of an aristocratic palace. The final synagogue is the Horb Synagogue from Germany, which sadly didn’t stand the test of time since being built in the early 1700’s. All that remains are the walls and elaborately painted wooden ceiling, dating 1735 by Jewish Galician artist Eliezer Sussman, which is the last surviving synagogue artwork of its kind.

Detail from the Horb Synagogue's painted wood ceiling

Detail from the Horb Synagogue’s painted wood ceiling

Leaving the phenomenal Judaica department, I walked, and at times nearly ran, through the ghastly contemporary art wing – only a mere few pieces holding any redeeming value in my critical opinion. I dashed for the exit and passed some sculptures in the Art Garden outside as I made my way to the Holyland Model of Jerusalem, a 1:50 scale-model of what Jerusalem might have looked like during the Second Temple Period.

Holyland Model of Jerusalem

Holyland Model of Jerusalem

At last I reached the most iconic feature of the Israel Museum, the Shrine of the Book containing the Dead Sea Scrolls under a meringue-looking white dome. Unfortunately, photography is forbidden within the building and so I have nothing to show for, other than my [written] word itself. And so, after enjoying a look at the famous scrolls found in caves in and around Qumran, I bid farewell to the famous museum and rushed back to Bar Ilan University for a computers class…

University Trip: Sites in Southeast Shomron

In Israel, Samaria on April 24, 2016 at 5:35 AM

Shortly after the Bar Ilan University department trip to the Kinneret I signed up for yet another trip, this time to some rather obscure sites in the southeastern corner of the Shomron (Samaria) not far from Jerusalem. I joined my group in Jerusalem and away we drove in a bus with plexiglass windows out of the capital and into the wilderness via Hizme Checkpoint. We drove past Tel Aswan and up the mountain to Mitzpe Dani for a 360° lookout and introductory lecture on the location by our guide Dr Dvir Raviv, a lecturer at BIU.

Dr Dvir Raviv giving the 360° tour at Mitzpe Dani

Dr Dvir Raviv giving the 360° tour at Mitzpe Dani

Spinning in a circle at the observation deck, Dvir pointed out on the horizon the various areas of Jerusalem, the desert fortress of Herodian and, to my amazement, the twin Jordan Gate Towers in Amman, Jordan just barely visible in the haze. As we were located in the semi-arid mountains of the southeastern Shomron, not far from the Judean Desert, we had a brief explanatory run-down on the different topographical and historical borders of this particular region. Regrouping in the bus we drove due north on Road 548 to our next destination, Ein Samia.

Military jeep and Bedouin herd crossing paths

Military jeep and Bedouin herd crossing paths

It was at this point that our trip became a hiking adventure. Our bus left us in the company of an army jeep and a Bedouin goatherd with his four-legged host, all of whom disappeared within mere minutes. We climbed up to a flat rock where a round shaft pit was dug into the stone, an ancient burial chamber excavated by nomads. Walking around the area we saw dozens of these nearly perfectly round shaft graves, some reaching the impressive depth of 7 metres (23 feet), a local oddity of which there are thousands.

Nomadic shaft grave

Nomadic shaft grave

We continued on along the dirt road towards Ein Samia, crossing the old cement dam at the modern pumping station. From there we climbed up into the rocky mountainside of Wadi Auja heading for a very interesting site, Namerim Cave (translated as Leopards Cave).

Climbing the cliff edge at Wadi Auja

Climbing the cliff edge at Wadi Auja

We heard the very unusual calls of the common raven as a pair of them patrolled the cliff edges. I nearly stepped on a tortoise and then took photos of a bizarre praying mantis (Empusa fasciata) and a bush cricket (Isophya savignyi).

Bush cricket (Isophya savignyi)

Bush cricket (Isophya savignyi)

As we finally reached Namerim Cave, having climbed precariously along the cliff side, we sat down at the double-mouthed entrance to hear an entrancing story about the cave’s name – while overhead some crag martins flew.

Approaching Namerim Cave from Wadi Auja

Approaching Namerim Cave from Wadi Auja

If I remember the story correctly, several decades ago there were local goatsherds who complained of a pair of leopards living somewhere in the wadi, venturing out to kill goats and even puppies of their guard dogs. The shepherds followed one of the leopards back to its lair, the cave in the cliff side, and trapped it inside. When the authorities came, answering the call, they reopened the cave and two angry and frightened leopards burst out, running away.

Lecture within Namerim Cave

Lecture within Namerim Cave

We entered the cave from the left mouth and heard about the rich archaeological finds discovered within the multi-roomed grotto, including pottery from many periods. While the academic findings and research have yet to be published (consider this a sneak peek), Namerim Cave is believed to have been a place of refuge during the Hasmonean and Bar Kochba times, perhaps also used by the Samaritans who suffered persecution as well. Inside the cave I found a bone laying in the silty dirt, giving cause to all sorts of fantastic thoughts revolving around the fearsome leopards. Some of our party slithered further into the cave, entering subsequent chambers and even finding indicative potsherds, while I hung back and attempted to photograph a small bat that I was unable to identify.

Namerim Cave map by Boaz Langford

Namerim Cave map by Boaz Langford

Reluctantly leaving the fascinating cave, we climbed up the side of the cliff we hiked along to the plateau of Khirbet Marajama, an ancient fortified Israelite city. Not too much is known about the city but the city walls are said to be historically significant.

Khirbet Marajama

Khirbet Marajama

From Khirbet Marjama we walked down the steep slope on the opposite side, facing an aqueduct, bridge and flour mill which is either Roman or Ottoman, depending who you ask. As we looped back around towards Ein Samia we interrupted some Arab looters who were pilfering the dirt in one of the excavated ruins hoping to find valuable artefacts. They scurried off and a call was made to alert authorities, a very interesting turn of events to happen so quickly.

Roman or Ottoman aqueduct and bridge

Roman or Ottoman aqueduct and bridge

Back on the bus and driving westward to the entrance of Beit El, we disembarked once again to visit the last site on our list for the day, Et-Tell. A fragmented archaeological dig covering a large area, the ruins of Et-Tell are thought to possibly be the ruins of Ai, a very significant Biblical city.

Et-Tell ruins

Et-Tell ruins

Located on a slight hill overlooking the Palestinian village of Deir Dibwan, we first came upon the ruins of a Byzantine monastery and nearby village from the Bronze, Iron and Hellenistic periods, perhaps indicating towards the importance of the site. A nearby complex of excavated structures, including many underground mikvaot (ritual baths) and olive presses, attest to a Jewish village back in Roman times.

Underground olive press cave

Underground olive press cave

Within the large underground olive press room we found small tunnels carved out of the walls, hidey-holes in times of persecution.

Emerging from the hidey-hole

Emerging from the hidey-hole

Rounding off the fantastic trip with one last lecture, alas! the hour was late and we had to head back to the bus (being Friday and all) and then back to Jerusalem… and from there back to Bar Ilan University for Shabbat with my dorm friends.

University Trip: Kinneret III

In Galilee, Israel on April 17, 2016 at 5:09 AM

Following parts I and II of Bar Ilan University’s two-day trip to the Kinneret (or Sea of Galilee) area, our two buses drove from the scenic ruins of Wadi Hamam to the newly excavated ruins of Migdal (or Magdala). When I was visiting friends and family in Michigan a few months ago, I stumbled upon a free copy of Smithsonian magazine (Jan-Feb 2016 issue) which featured the findings of Magdala as their cover story, which I brought back home with me (see HERE). And now, on this trip, I was able to visit the much-discussed site and to hear the discovery story from the archaeologist and IAA official mentioned in the article, Arfan Najar and Dina Avshalom-Gorni, respectively.

Magdala (or Migdal)

Magdala (or Migdal)

First gawking at the ridiculous souvenirs for the myriads of religious tourists, such as tiny vials of “synagogue sand” or “Sea of Galilee water” (each for $1 apiece), we settled down for an introductory lecture on the site. At the culmination of said lecture we all stood up and walked over to the start of the archaeological park tour, showcasing the structural finds previously hidden underground.

Examining the remains of houses

Examining the remains of houses

We discussed the unique findings of household mikvaot (Jewish ritual baths) in some of the houses, with the Kinneret just minutes away by foot – evidence of wealth in the village. Onwards we walked around the complex of uncovered walls until we reached the paramount discovery of the dig, a 2,000 year old synagogue with some rather interesting features. One such detail was a short, squat, ornately carved stone table which was presumed to be used for communal Torah scroll readings, a debatable assumption. A replica of the altar-like table can be seen in the photograph below, resting on the dirt partially obscured by a broken column.

Magdala's ancient synagogue

Migdal’s ancient synagogue

Continuing onward with the extensive ruins, we walked alongside the unfinished Magdala Resort and I took the opportunity to wander off in the direction of the richly blue-coloured Kinneret. I noticed a dark basalt complex not far south and found Najar to identify it for me; an Ottoman-era homestead with an adjacent pump house was his answer. With a multitude of thanks to the guest speakers we wrapped up our Magdala visit and returned to the buses, driving north to a site I hadn’t known about: Horvat Minya.

Aerial view of Horvat Minya (photo Yaniv Darvasi)

Aerial view of Horvat Minya (photo Yaniv Darvasi)

Pulling up right outside the ruins, we were greeted by a formidable limestone wall and an open main gate flanked by half-round towers. Horvat Minya is a the remains of an Islamic palace from the Umayyad period, built by Hisham, the same caliph attributed to the construction of the Islamic palace outside Jericho (the cleverly named Hisham’s Palace).

Inside the Islamic palace

Inside the Islamic palace

Upon entering the ruined palace I was immediately swept over by a feeling of exotic adventure, like I was following in the footsteps of the lovable titular character of Indiana Jones and the Temple of Doom. Everything about the colonnaded courtyard and the atypical grass-covered floors of the rooms in the northeast quadrant of the palace felt so foreign, and I reveled in the feeling.

Snaking our way through the ruins

Snaking our way through the ruins

Passing a room with a collapsed vaulted ceiling, we snaked our way through the overgrown spring vegetation and dismantled masonry. We found Persian and/or Islamic potsherds with the characteristic green glaze as well as a large stash of broken white marble of high quality. In one room, under a sturdy staircase, we found what seems to be holes made by looters, hoping to find hidden treasure troves. Rejoining the group, we visited the remains of the on-site mosque, kitchen and numerous other rooms, paying special attention to the anchoring holes on the southern wall, used to affix marble plates in efforts to beautify the room. Despite the fact that we could have stayed a lot longer, the sun was setting and there was still one more site to visit: Tel Kinnorot.

Prof Aren Maeir lecturing from the ruined walls of Tel Kinnorot

Prof Aren Maeir lecturing from the ruined walls of Tel Kinnorot

We disembarked just off the road not far from Capernaum Junction and climbed up the hill overlooking the Kinneret, reaching the excavated ruins partway up. An ancient settlement that has been used in research to showcase early urbanisation, Tel Kinnorot was mentioned in the Bible as a fortified city in two separate accounts. A fragment from an Egyptian stella with hieroglyphic markings was found in 1928 and a very thorough and well composed article was written up in recent years which can be seen HERE (I especially liked the fish bit). But we stopped to visit just the gate and storage houses, if I recall correctly, where we had a lecture as the sun slipped over the slope of the tel.

Sunset over the tel

Sunset over the tel

Afterwards we enjoyed snacks and beverages both hot and cold before walking back down to the parked buses. I was dropped off at Migdal where my parents picked me up for the drive back home, ending a very long but very enjoyable trip with Bar Ilan University, hopefully the first of many…

University Trip: Kinneret II

In Galilee, Israel on April 10, 2016 at 8:42 AM

Continuing with my first ever university trip, a two-day affair in the Kinneret (Sea of Galilee) region, I awoke in my country lodging bed in Kibbutz Ashdot Ya’akov early in the morning to first pray and then eat breakfast in the antiques-decorated dining room. We prepared sandwiches for later and boarded the buses, eager to begin the adventures of the day. Our first stop was just minutes away, the restored Samakh (or Tzemach) train station from the Ottoman period.

Restored station building of Samakh (Tzemach)

Restored station building of Samakh (Tzemach)

Samakh was the last station this side of the Yarmouk gorge before heading to Damascus and the Hedjaz region of modern day Saudi Arabia, where Mecca and Medina can be found. In order to advance both commercial and passenger transportation from the Holy Land coastline inland, the Ottoman Empire built their first station in the port city of Haifa (see post). Subsequently building stations across the land via the Jezreel Valley, the railway reached the considerable dip in elevation of the Great Rift Valley and a great undertaking was in order – the Ottomans’ largest construction feat (see map). But even with a topic as interesting as the old Hejaz Railway, time was of the essence and we were hustled back onto the buses and driven to the next site on the list, Berko Archaeological Park in Tiberias (also known as Tverya).

Roman theatre and the Kinneret

Roman theatre and the Kinneret

Skipping the history of Tiberias, which can be found in the above-linked post, we headed straight for the Roman theatre at the base of Mount Berniki – a large venue for live performances with some 6,000 seats. We had fragmented lectures given at different vantage points around the sizable theatre and then we moved on to the next ruins just a few minutes away, the remnants of the drainage canal built to direct the mountain runoff during the rainy season away from the vulnerable city.

Roman theatre and Mount Berniki

Roman theatre and Mount Berniki

Running alongside the drainage canal are the ruins of the ancient Roman city gate and Byzantine southern city walls. It was at this gate that ancient Tiberias’ cardo (main street) began, stretching northwards into the city which, in the 500’s CE, was fortified by the Byzantine Caesar Justinian. Having skipped some of the initial public buildings, including a bathhouse and a basilica, we returned to the buses for a nice drive to the picturesque Wadi Hamam.

Roman gate and Byzantine wall outside the drainage canal

Roman gate and Byzantine wall outside the drainage canal

Passing modern Tiberias we turned off Road 90 under the shadow of Mount Arbel, an impressive cliff edge that claims a 110 metre (360 foot) drop. Disembarking across from the colourful Arab village of Wadi Hamam we started our way uphill on an unmarked trail, heading for the archaeological dig of Horvat Veradim, better known as the ruins of Wadi Hamam.

Climbing the base of Mount Nitai

Climbing the base of Mount Nitai

We passed large swathes of wild mustard, dotted with the occasional scarlet pimpernel while barn swallows swooped gracefully overhead, feeding off the bugs attracted by the cows and the flowers. The weather was beautiful and the hike itself was pleasant and short; before long we arrived at a flat stretch with the walled remnants of an ancient synagogue, complete with broken columns. Perching on stone steps I settled down to hear a lecture about the significance of this synagogue, as well as the unique mosaic floors uncovered (of which I saw one just recently in the Israel Museum of Jerusalem).

Wadi Hamam aerial view (photo Dr Uzi Leibner)

Wadi Hamam aerial view (photo Dr Uzi Leibner)

During this address I was handed two small bits of broken glass which sparkled in the most delightful way. Having visited the Israel Museum last week I learned that the beauty of the sparkle is actually just iridescence caused by the glass’ deterioration, also known as silver weathering. I was unable to secure any guesstimation as to the glass’ age or maker, due to the fact that the bits are not indicative pieces are thereby essentially worthless.

Ancient glass bits

Ancient glass bits

Briefly interrupted by the village’s prerecorded muezzin call to prayer, the lecture carried on for a while during which I found an interesting piece of flint. When our brains were sufficiently filled with knowledge about Wadi Hamam’s synagogue we walked over to the other ruins which seem to have been public buildings of sorts. Descending the slope we noticed a millstone laying among some ordinary stones, evidence of ancient industry – most likely the production of olive oil. Here is my favourite photo of the two-day trip, and there is a short video clip I filmed in glorious 4K resolution when the muezzin was calling that can be seen HERE:

Lecture at Wadi Hamam

Lecture at Wadi Hamam

With that we reassembled ourselves on the buses and took off for the next site, just at the end of the road on the banks of the Kinneret – ancient Migdal (or Magdala).

University Trip: Kinneret I

In Galilee, Golan, Israel on April 3, 2016 at 7:13 AM

The week before last I attended my very first university trip, having just started studying Archaeology in Bar Ilan University. This trip was to be a two-day adventure around the Kinneret area, hopping from site to site to explore and to hear brief lectures from the various resident academics as well as special guests. We left the Bar Ilan campus in the morning, our buses taking Road 6 and then passing Megiddo, Afula and Kfar Tavor before entering the beautiful green valley of Yavne’el. Our first stop was just minutes later, at the Hod Lookout beside a monument dedicated to the early androcentric settlement of Beitanya.

Sea level at the Hod Lookout near Beitanya

Sea level at the Hod Lookout near Beitanya

Next we drove to a site that I’ve read much about, yet never really seen – Karnei Hittim (or, the Horns of Hattin). Known for the famous battle between the Crusaders and the Ayyubids under the leadership of Saladin, this extinct volcano was the battlegrounds that held testament to the Christians’ first major defeat back in 1187. Following the lead of Dr Rafi Lewis we skirted the east side of the gentle slope and made our way through a brief rainshower to the obscure ruins of Kankuzah.

Karnei Hittim as seen from the ruins of Kankuzah

Karnei Hittim as seen from the ruins of Kankuzah

Rafi, an archaeologist specialising in battlefields, proceeded to tell us all about the deciding battle that was fought to the west of us, and how he conducted numerous light digs of the general area finding all sorts of military artefacts. At one point he held up a printed version of the picture embedded below, a photograph from the 1890s listed in the Library of Congress as the Mount of Beatitudes (Capernaum) which has since been “historically relocated” to the area where the Jordan River spills into the Kinneret.

Karnei Hittim from the 1890s (photo Library of Congress)

Karnei Hittim from the 1890s (photo Library of Congress)

Leaving behind the beautiful view of the Arbel Valley, we walked back to the buses passing large green fields of wheat. Next we drove back down to the Beitanya area, headed for our next destination: the Roman bathhouses of Hamat Gader.

The Roman bathhouses of Hamat Gader

The Roman bathhouses of Hamat Gader

I had the opportunity of visiting Hamat Gader back in 2012, but then I was only able to marvel at the archaeological ruins from the plebian side of the fence. Being a university trip, even key points of interest along the way to Hamat Gader were pointed out, including the famous ruined bridge and sites along the Yarmouk River, bordering the country of Jordan. Once inside the resort, famous for its hot springs and crocodile farm, we were ushered directly to the Roman ruins. Across the Yarmouk, under Jordanian sovereignty, is the mountainside ruins of Gadara – a once important city that had close ties with the population living beside the hot springs.

Inside the Roman bathhouse

Inside the Roman bathhouse

In class the other day I learned about the Roman plumbing technology used in these bathhouses, and the small stone cubes lining the pool behind me in the photo are actually small fountains all connected by a pipe under the stonework. Iconoclasm lent to the destruction of the faces on the stone cubes, the mouths of which would spout water. Ever under the watchful eye of the head of security, our group walked carefully from room to room, taking in the classic beauty. At last we settled down in the stately Hall of the Pillars for a few brief lectures.

Lecture in the Hall of the Pillars

Lecture in the Hall of the Pillars

Wrapping up at Hamat Gader we drove up the Golan side of the Kinneret to our next point of interest, Ein Gev. One of the first kibbutzim to be established in Golan under Syrian authority, the success of Ein Gev was a powerful message to all parties involved. Leaving the buses, we walked to the grassy lakefront and sat beneath the gently swaying palm trees settling in for another lecture.

Lakefront lecture at Ein Gev

Lakefront lecture at Ein Gev

With still so much to see, we were hustled back onto the buses and driven to an ancient site on the banks of the Jordan at the southern end of the Kinneret, a site known as Tel Bet Yerach. I had tried visiting Tel Bet Yerach on my trip to Belvoir, yet couldn’t seem to find the archaeological discoveries. And so, as we crossed the Jordan after Degania I recognised exactly where we were headed yet didn’t know until that moment that the whole elevation was considered the tel of Bet Yerach. The archaeological site is quite in depth and we were given photo-copied maps of the dig to properly understand the layout.

Tel Bet Yerach

Tel Bet Yerach

Tel Bet Yerach’s name is thought to originate from the inhabitants’ worshipping of the moon, or perhaps of the pagan moon god Sin (which may be connected with the huge moon-shaped megalith Jethro’s Cairn some 30 kilometres away). With the Jordan and the Kinneret flanking the massive stone fortifications, Bet Yerach became an important and highly protected regional city. Flourishing during the Canaanite and Egyptian periods, the city was then destroyed and then rebuilt way later during the Persian era with the Greeks and Romans augmenting and improving the city in their times.

Distinct Tel Bet Yerach pottery

Distinct Tel Bet Yerach pottery

One of the lecture topics that interested me most was the unique pottery belonging to Tel Bet Yerach, a distinct black and red that is only found elsewhere in the Caucasus region. As Professor Aren Maeir spoke I scoured the ground looking for potsherds that matched the description given – the piece I found and rubbed clean was declared to be from the Early Bronze Age III (some 4,000 years old or so). With daylight waning we had one last lecture, given by Professor Ehud Weiss, on the Ohalo II site which made headlines providing rare evidence of food sources as well as early dwelling structures. Unfortunately darkness was upon us before we were able to get a good look at where the ancient site is located on the banks of the Kinneret, but the information given over was very eye-opening. Boarding the buses one more time we were driven to Kibbutz Ashdot Ya’akov where we were set up in quaint country lodgings for a night of trivia, academia and, of course, much needed sleep to prepare us for the next day.

Meron

In Galilee, Israel on March 20, 2016 at 9:21 AM

After visiting the various sites located around the Golani Junction as reviewed in a previous post, I drove up north and turned onto Road 866 headed for Meron. I pulled over briefly at a roadside lookout to take this panoramic picture of the gently rolling mountains to the south and the Kinneret (or Sea of Galilee) to the southeast.

Road 866 panorama

Road 866 panorama

Winding my way up the mountain I reached the entrance to Meron and pulled in, parking not far from the famous kever (grave) of Rabbi Shimon Bar Yochai, often referred to by his acronym Rashbi. From the parking lot I looked up at the majestic hillside ruins of Meron’s ancient synagogue, now marred by “Na Nach” graffiti.

Ancient synagogue of Meron

Ancient synagogue of Meron

Inside the recently restored remains of the once great Roman-era synagogue I admired the architecture and layout, being built up against a rock wall. Perhaps the first to be built in what has become known as “Galilean” style, the synagogue’s construction is composed of a large room with two parallel rows of columns and multiple entrances on the southern side. Built to service the large Jewish presence in the Galilee during the Roman times, the synagogue eventually fell to ruin and disuse after the military backlashes of the Great Revolt and subsequent earthquakes which collapsed most of the structure. Looking down the precipice to the north, I gazed upon ancient burial caves which I had already explored on a previous trip.

Burial caves

Burial caves

Circling around the rock tower seen on the left side of the previous photograph, I found a way to climb up and reached the top in no time, gazing down at the world around me. Below me was the ruins of the synagogue, the unseen Rashbi complex to the south and the sprawling houses of modern day Meron to the north (with the aforementioned burial caves visible in the lower left corner).

Meron

Meron

Far off in the distance in the above picture is the mixed Christian-Muslim village of Jish (or Gush Chalav), the next and final destination of my trip for that day – but first, a visit to the kever of Rashbi and his son. I had hoped to cover Rashbi’s kever in a post about Lag B’Omer, a Jewish holiday which is partially focused on Rashbi himself, but my last several attempts to attend had failed and so I report my ordinary daytime visit.

Kever of Rashbi and son

Kever of Rashbi and son

With an unending flow of visitors from both near and far, Rashbi’s kever dominates Meron’s renown, persuading many to list Meron as one of Judaism’s holiest sites. But there are dozens more holy graves literally scattered throughout the Galilean countryside, marked with iconic blue paint (Kabbalistically symbolic of protection against the evil eye), and I merited to give pause in reverence before getting back into my car. I had a delicious schnitzel baguette at the roadside Gallo restaurant and put the car into gear heading towards Jish (Gush Chalav). As instructed by my GPS, I parked precariously at the end of one of the nameless streets and disembarked. Gathering in my surroundings, looking around at the nonconformist houses with the sounds of Arabic “Jingle Bells” on loop floating in from the school down in the valley below, I started off on the trail to the final objective on my trip.

Trail outside Jish (Gush Halav)

Trail outside Jish (Gush Halav)

I was headed to the ancient synagogue of Gush Halav, and I was taking a marked trail that runs not far from a nearby streambed. I passed cows and goats, poked my head into a small cave to find a partially decomposed sheep carcass, and continued onwards. Entering an eerie shaded area with tall hillsides, dry gravelly ground and bare trees whose gnarled branches stretched out grotesquely, I gripped a large stick as I saw a motley pack of unkempt dogs making their way through the bizarre landscape up ahead. It was in this unlikely place that I came upon the fenced-off ruins of the ancient synagogue.

Ancient synagoge of Gush Halav

Ancient synagoge of Gush Halav

Gush Chalav was an important walled city for hundreds and hundreds of years, having served as the final Jewish stronghold in the Galilee during the Great Revolt against the Romans. Titus himself marched on Giscala (the Romanisation of Gush Chalav) after the fall of Gamla in the Golan, demanding surrender and subsequently receiving it, thereby ending Jewish resistance in the northern regions. Jewish presence has been marked throughout the hundreds of years that followed until the Ottomans conquered the area in the 1500’s and the village was inhabited by Muslims. Druze refugees from the Lebanese mountains settled in the 1600’s but, after terrible earthquakes, the village was overtaken by a mixture of Muslims and refugee Maronite Christians from Lebanon as well (most of the Christians coming from nearby Biram, as mentioned in the Bar’am post).

Inside the ancient synagogue

Inside the ancient synagogue

Gush Chalav’s synagogue was built nearly identically to the one in Meron, using the same basilica-layout that was made popular by Roman influence. With the sun setting and the long day coming to a prolonged close, I returned to the gravel trail and made my way back to the car and from there, back home.

Jerusalem Tour

In Israel, Jerusalem on January 19, 2016 at 6:42 AM

Several weeks ago, on a Thursday, my sister and I took part in a municipality-funded trip to Jerusalem, courtesy of the neighbouring city of Nahariya. We joined the group of fellow immigrants and boarded the bus just after 7am – the start of a blustery but interesting day. Picking up our tour guide, Anat Harrel, we continued on our merry way to the capital via Road 443 – the ancient route up to Jerusalem.

Aerial photo of Jerusalem by Ron Gafni

Aerial photo of Jerusalem by Ron Gafni

Entering Jerusalem from the north, we headed for our first destination, the Supreme Court of Israel. Located in the governmental sector alongside the Knesset and several Ministry buildings, the Supreme Court was built in the early 90’s funded by the Rothschild family. The architects, Rami Karmi and Ada Karmi-Melamede, implemented many contrasts in building design and interior composition. Once we passed through security we met our courthouse guide, Nir, who began with the contrasts of old and new, lines and circles, inside and out. We walked up a large staircase to a panoramic window looking out over the city and then headed for the pyramid and library.

Looking out from the Supreme Court

Looking out from the Supreme Court

At each stop Nir explained the architectural significance of the area and we then progressed to the foyer which leads to each of the five courtrooms. Like the tourists that we were, we eyed the black-robed lawyers curiously and peppered Nir with various questions of the inquisitive mind. Nir led us into the fourth courtroom, named “Daled”, and sat us down on the harsh wooden pews. Standing below the Justices’ dais, he first explained the traditional courtroom layout – pointing out the seats belonging to the court reporter, the clerk, the lawyers from both sides, the prisoner and the press (in the case that it’s a criminal case and newsworthy, respectively). Next, the nitty-gritty of the Israeli legal system was explained including an overview of the three levels of court systems, followed by a Q&A to address more specific inquiries.

Nir in Courtroom Daled

Nir in Courtroom Daled

Leaving the courtroom, we congregated in the foyer and I saw a window of opportunity open before my eyes. Robed individuals passed in and out of the third courtroom door (“Gimmel”), the largest of the five, and I decided to make my move. With my sister in tow I strode forward confidently and breached the chamber, hiding behind a column. I peered out and spectated an ongoing court case; three justices sat on the dais while standing lawyers argued fervently, protesting the words of the middle judge who was engaging them in dialogue. As I peeped from behind the pillar, clueless as to what was at stake, I was urged by my sister to return to the group lest we become abandoned. Unrelated, a week or two after this trip I attended a lecture by Deputy Attorney General (Criminal) Raz Nizri while visiting Bar Ilan University, something I found particularly interesting especially after just visiting the Supreme Court. Getting back to the tour of Jerusalem, our next stop was Ammunition Hill – a national memorial site dedicated after the Six Day War in 1967.

Anat the tour guide

Anat the tour guide

Without going into too much depth, as I have already covered this site (linked above) back in 2012, we basically went straight to the Six Day War Heritage museum, located inside a bunker-like building. Our tour guide, Anat, passed out lyric sheets and played for us the pulsating 60’s hit which commemorated and relived the Battle of Ammunition Hill – a moving moment. At the song’s finish we explored the museum and then headed over to the multimedia presentation of the Battle for Jerusalem, a phenomenal production. Afterwards we headed to the entrance lobby for a warm lunch donated to our tour group, and with lunch’s culmination we took a group photo:

Group photo

Group photo

Having visited the site where a bloody battle was fought between Israeli and Jordanian troops, the earlier notes that Anat has delineated concerning the old Israel-Jordan border made all the more sense – it seems hard to believe that there was a time when enemy snipers were a threat to unaware pedestrians. With one more stop on our list, the bus driver deposited us off at the entrance to Mount Herzl. I had also visited Mount Herzl back in the army, attending a memorial service for a soldier who was killed on the Lebanese border in 1985 in the “Safari Disaster”, which can be read about (linked above). This time we came not for the military cemetery but for the grave and museum of the mountain’s namesake, Theodore Herzl. Credited as the “Visionary of the State”, Herzl was one of the fathers of modern political Zionism and formed the World Zionist Organisation in 1897. Before we reached the plaza beside Herzl’s grave, Anat gave us a very clear picture of what modern political Zionism is and how it came about via the rise of nationalism throughout the world.

Learning more about ''Modern Zionism''

Learning more about ”Modern Zionism”

Armed with information, we crossed the plaza and spent a few minutes at the iconic gravesite, each of us in their own thoughts. While Herzl’s grave crowns the mountain, there is far more symbolism than just one burial site – on the northern slope is the military cemetery and on the western side is the famous Yad VaShem Holocaust museum (linked above under “Ammunition Hill”). The proximity of these two testaments of tragedy are not coincidental, but rather symbolic of the Jewish People’s constant fight for life and their own land, preferably both at the same time. Theodore Herzl died in 1904 and was buried in Vienna, but in 1949 he was interred in the land that he fought for, as he had requested in his will.

Herzl's grave

Herzl’s grave

With Herzl’s grave a national site, other political leaders were later buried in an adjacent cemetery dedicated to “Great Leaders of the Nation” and “Leaders of the World Zionist Organisation”. Passing through, we saw the graves of former Prime Ministers Levi Eshkol, Golda Meir and Yitzhak Rabin (buried alongside his wife) as well as others including Chaim Herzog and Yitzhak Navon. Turning back around we entered the new Herzl Museum, another multimedia presentation of many rooms which helps illustrate the life and struggle of Theodore Herzl.

Herzl's private office

Herzl’s private office

His study in Vienna was reconstructed and put on display, as well as many of his personal belongings mixed with gifts and awards of dignitary distinction. At the conclusion of our visit to the Herzl Museum we boarded the bus for the final time and were shuttled out of Jerusalem to be taken back from whence we came. I rather enjoyed our tour and I hope that the opportunity comes again, for I will seize it!

 

Golani Junction

In Galilee, Israel on December 21, 2015 at 6:21 AM

The other week, before I got caught up with my sister’s wedding, I visited some interesting sites around the Golani Junction. Located between Haifa and Tiberias, the Golani Junction was and still is an important crossroads connecting various regions of the Holy Land. The junction, which is really an interchange now, has been revamped in recent years with extensive roadwork to streamline the traffic flows, costing some ₪300 million.

Golani Junction

Golani Junction

The first place I visited was the KKL-JNF nursery and neighbouring Lavi Forest where rehabilitation of Israel’s trees is done – in fact, there is a “plant-a-tree” park across Road 77 for visitors to take an active part in reforestation.

Foreign flags flying at the Tree Planting Centre

Foreign flags flying at the Tree Planting Centre

It was at one of these locations I had hoped to find an archaeological garden similar to the one at the Kabri KKL-JNF centre (see HERE) – but my search came up fruitless. At the Golani Junction itself is a place I partially visited once before while still in the army, the Golani Museum. Both a museum and a memorial, this site commemorates and sustains the ongoing legacy of the IDF’s most beloved brigade, the Golani Brigade.

The Golani Museum

The Golani Museum

Within, I walked the beautifully shaded trail learning about the battle that took place at the Golani Junction which gave it its name. With various memorials and recreated battle scenes abound, there was an atmosphere of both the valour and the struggles that accompany all things military. I peeked into the Lecture Hall before stopping at the panoramic depiction of a northern border scene with metal soldier silhouettes dispersed among the pine trees.

Border scene panorama

Border scene panorama

When I neared the arched room, two Golani soldiers who serve as guides spotted me and took me on a small tour. It amused me at times when they tried explaining some things to me as if I was a tourist when, unbeknownst to them, I have seen/done/lived these things in my own army service – firsthand knowledge. The soldier-guide reviewed the early history of the brigade, illustrating that the first Golani soldiers were farmers and thus the earthtone colours that identify the brigade helped solidify their deep connection to the land. The famous olive tree logo was drawn by one of the brigade’s early officers, denoting a deep-rooted longevity that Golani aims to emulate.

"After me!"

“After me!”

Inside one of the strangely shaped concrete bunkers that serve as exhibits for the brigade’s rich history I watched a short video spanning the years. One of the previous Golani brigade commanders, Tamir Yadi, is actually mentioned in an old blog post of mine – Hevron. Looking through old pictures and gear from 1948 onward, I examined historic battle plans and then found the Memorial Room. A small room lined with bookcases; each filled with faux leather booklets labeled with the name and ID number of each fallen Golani soldier. I searched for some of the more recent ones and saw very nice commemorations with mini biographies and personal photos. Beyond that room, back outside, is the Memorial Wall with each of those same names etched in stone. I looked over the recent names and remembered the losses we incurred as a nation last year in Gaza.

Golani Brigade's memorial walls

Golani Brigade’s memorial walls

Continuing along, I walked past the displayed military vehicles including APCs and jeeps that are parked on a ridge among fruit-laden cacti.

Armoured personnel carrier

Armoured personnel carrier

Leaving the Golani Museum I drove back towards Road 77 but stopped short and pulled onto a small dirt road where I parked among in a field of dead plants. I got out of the car and walked north, coincidentally the Gospel Trail, passing a dead cow on the way.

Dead cow on the Gospel Trail

Dead cow on the Gospel Trail

Suddenly, I caught the glimpse of a small songbird flitting about in the dead vegetation and patiently awaited his resurfacing. My patience paid off as I was able to get this photo of this particularly carefree graceful prinia:

Graceful prinia

Graceful prinia

Satisfied with my photo, I walked towards the trees – the sounds of startled grasshoppers popping into the air like popcorn filled the quiet, still air. Just beyond the first few trees I found what I was looking for – the meagre remains of an ancient Roman road. A small section of the vast road network that criss-crossed the Roman Empire, the remnants are much more distinguishable in person.

Old Roman road

Old Roman road

Leaving the old road and the Gospel Trail, I returned to the Golani Junction and drove north on Road 65. I passed Mount Nimra on my right and then pulled over, entering a construction site. My next stop was the Amudim ruins which I’ve been meaning to visit for ages. With an authoritative air I parked on the gravel and strode confidently towards the ruins, not waiting for the construction workers to stop me. I entered the fenced-off archaeological site and beheld the Amudim ruins, remains of a 1,800 year old synagogue which serviced the nearby Jewish village.

Amudim ruins

Amudim ruins

Today just one pillar stands tall with many broken pillars, ornate plinths and capitals strewn about in all directions. Even beyond the fenced-off area I caught sight of a fallen pillar laying on the ground amid a great mess of stone chunks. I like to imagine how these ancient synagogues might have looked back in their time and, in this case, I took particular interest in the shape of the standing column. Instead of being traditionally round, this pillar had a concave indention, like a rounded-bottomed heart – and I wonder why the craftsmen specifically carved that fanciful shape.

Interestingly shaped pillars

Interestingly shaped pillars

When I stopped wondering and took my leave of the holy ruins, I paused and admired the Netofa Valley across the road and then hopped into the car to visit the next site on the figurative horizon, the Mimla ruins. Alas, due to roadwork I was unable to reach the site and continued on to the kever (grave) of the prophet Habakuk – which was blocked off as well. And so, deterred but not ready to call it quits, I pressed onward towards Meron…

Hula Valley: Birding Tour

In Galilee, Israel on November 22, 2015 at 5:43 AM

One thing that fascinates me about Israel’s nature is the rich diversity of birds, particularly the Old World raptors – both resident and migratory species. One Friday several weeks ago I seized the opportunity to go on a birding tour in one of the world’s best bird-watching locations, the Hula Valley.

Hula Valley

Hula Valley

Leaving the house shortly after 5am I drove the dark mountain roads heading east and saw the early stages of daybreak just after passing Tzfat. I reached Agamon Hula, a KKL park, and prayed in the parking lot before meeting up with my tour guide, Lior Kislev. A popular birder, Lior’s website has helped me several times with bird identification and it was a joy to meet him at last. We entered the park with a few of the other tour members (including Yedidya Popper, a protégé of Lior who graciously shared photos with me for this post) and, equipped with binoculars, began with the barn swallows resting on electrical wires just outside the visitors centre.

Black kite perched

Black kite perched

Nearly immediately thereafter we were launched into full-scale raptor watching with a whole bunch of greater spotted eagles, black kites, black shouldered kites, marsh harriers and others who were flying about and resting on the side-roll irrigation system frame. We walked along the trail stopping now and then to watch aerial turf battles and the occasional hooded crow mobbing. At one point, while our collective eyes were pointed skywards watching the predatory commotion, I heard a loud squeak at my feet which was identified as a social vole – hide little fella!

White-shouldered kite mobbed by a hooded crow (photo Yedidya Popper)

White-shouldered kite mobbed by a hooded crow (photo Yedidya Popper)

During all this time, and for most of the tour, there was a steady flow of large migrating birds flying overhead including white pelicans, spoonbills (which I was very excited to see) and, of course, common cranes. I had always associated Hula Valley’s migration season with the cranes that are so heavily talked about but with an experienced ornithologist at hand, I came to understand that the cranes were just a very small part in the overall bird-watching experience. We stopped for breakfast at a picnic table, frequently interrupted by raptor activity on the other side of the Jordan River or by warblers (of which we spotted four species) and a beautiful bluethroat or two flitting among the reeds.

Lior Kislev and the tour

Lior Kislev and the tour

In addition to the birds, there were several resident nutrias – an invasive rodent from South America. In terms of migratory species, also the African monarch butterfly makes its way through the Hula Valley and we saw tons of them.

African monarch butterflies (photo Yedidya Popper)

African monarch butterflies (photo Yedidya Popper)

As we walked closer to the bodies of water, someone called out “black francolin” and we watched as the elusive gamebird dashed into the undergrowth. As we walked along the water’s edge we saw a good number of passerines including red-throated pipits, whinchats, larks and some species of the predatory shrikes – a bird that has interested me since childhood. Before long we were able to peer through the reeds at the numerous species of waterfowl and waders including grey and little herons, ibises, coots, moorhens and more.

Peering through the rushes

Peering through the rushes

We arrived at the first platformed observatory where we met a Peruvian governor and his wife on a VIP tour of the nature park and then spied on something that excited me immensely – greater flamingos. Even while we watched the cormorants, common snipes, stilts, avocets and more in the shallow waters Lior would frequently direct our attention to the sky where soaring raptors circled overhead. It was during one of these sudden sightings that we saw something uncharacteristic – an immense griffon vulture was visible way out to the east. A bird with incredible range, and truly immense wings (boasting a 2.3–2.8 m (7.5–9.2 ft) wingspan), this particular vulture was likely searching for food over the nearby Golan plateau where they nest (see Gamla).

Lake Agamon observation deck

Lake Agamon observation deck

Reluctantly we left the observatory and continued on, stopping at a grassy area to lay on our backs watching the black storks, black kites and booted eagles wheeling above us while we snacked on fresh almonds and cookies. Along the trail up ahead we found two catfish that had been seized from their watery hole and were mysteriously untouched. We passed caspian turtles and a squacco heron before reaching the observatory most visitors are familiar with. Being as that we wanted to see all that there was to offer, we took the 11-km trail that loops around the lake in its entirety – not the path most traveled.

Booted eagle (photo Lior Kislev)

Booted eagle (photo Lior Kislev)

With one or two water buffalo off in the distance, we watched a small muddy pond packed with mallards, shovelers and common teals; a lone black kite circling ominously nearby. Suddenly the waterfowl exploded into the air, the sound of hundreds of wings beating, and we scoured the area for that black kite – perhaps he had succeeded in nabbing one for lunch.

Pelicans flying overhead

Pelicans flying overhead

Finally on the home stretch, we walked and talked, pausing to discuss self-combusting peat which was a problem in the park several years ago. Shortly before we reached the visitors centre Lior showed us a dead young viper which looks to have been crushed – I have yet to see a living viper in the wild.

Dead viper

Dead viper

Back at the visitor centre we sat down with pen and paper to make a list of all the birds we had seen that morning. All in all, over the course of five or so hours, we succeeded in spotting 72 species of birds, far more that I would have ever imagined. I highly recommend taking this tour to all those who read this blog – it’s truly a treat!